La recepción de la doctrina aristotélica del intelecto en al-Fârâbî y el problema de la inmortalidad del alma humana

Matías Leiva

doi:10.53382/ISSN.2452-445X.69

La recepción de la doctrina aristotélica del intelecto en al-Fârâbî y el problema de la inmortalidad del alma humana

Título traducido de la contribución: The reception of the aristotelian doctrine of the intellect in al-fârâbî and the problem of the immortality of the human soul

Matías Leiva^*

^*Autor correspondiente de este trabajo

Producción científica: Contribución a una revista › Artículo › revisión exhaustiva

Resumen

La filosofía árabe clásica constituye un ejemplo claro de la recepción que tuvieron las ideas de la filosofía griega en el mundo oriental. En este artículo abordaremos la recepción del pensamiento aristotélico en al-Fârâbî, uno de los más ilustres filósofos árabes. Intentaremos demostrar tres puntos: primero, que el problema de la inmortalidad del alma humana individual en Aristóteles constituye una aporía; segundo, que la solución ofrecida por al-Fârâbî contiene elementos que se alejan de lo expuesto por Aristóteles y que tienen un claro eco neoplatónico y, tercero, que la filosofía farabiana es una síntesis de Platón y Aristóteles. Para ello, revisaremos brevemente la caracterización que hace el filósofo griego del intelecto en el libro III del De anima y la recepción que tienen estas ideas en el pensamiento de al-Fârâbî y que, a su vez, le permiten afirmar la inmortalidad del alma.

Título traducido de la contribución	The reception of the aristotelian doctrine of the intellect in al-fârâbî and the problem of the immortality of the human soul
Idioma original	Español
Páginas (desde-hasta)	143-166
Número de páginas	24
Publicación	Revista de Humanidades
N.º	45
DOI	https://doi.org/10.53382/ISSN.2452-445X.69
Estado	Publicada - 1 jun. 2022

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© 2022 Universidad Andres Bello. All rights reserved.

Palabras clave

Immortality
Intellect
Neoplatonism
Separability
Soul

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10.53382/ISSN.2452-445X.69

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abstract = "Classic Arabic philosophy constitutes a clear example of the reception of classical Greek philosophy in the eastern world. In this article we examine the reception of the Aristotelian thinking in al-F{\^a}r{\^a}b{\^i}, one of the most remarkable Arab philosophers. We prove three points: first, that the problem of the immortality of the individual human soul constitutes an aporia in Aristotle; second, that the solution offered by al-F{\^a}r{\^a}b{\^i} contains elements that are far from what Aristotle stated and have a clear Neoplatonic echo; and third, that Farabian philosophy constitutes a synthesis between Aristotle and Plato. To achieve this, we will briefly review the characterization of the intellect the Greek philosopher makes in Book III of the De Anima and the reception these ideas had in al-F{\^a}r{\^a}b{\^i}{\textquoteright}s philosophy which, in turn, allowed him to state the immortality of the soul.",

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La recepción de la doctrina aristotélica del intelecto en al-Fârâbî y el problema de la inmortalidad del alma humana

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