Existential knowledge is practical knowledge. An interpretation of Kierkegaard's assertion of the subjectivity of truth

Among the most salient features of Kierkegaard's Postscriptum is its distinction between objective and subjective knowledge, and the thesis that ethical and ethico-religious knowledge is subjective. The present article seeks to interpret this distinction in a way that preserves this subjective knowledge as actual knowledge. To reach this goal, emphasis is put on the parallels between Kierkegaard's distinction and Aristotle's distinction between theoretical and practical knowledge.