The Temporization of Factual Living in Martin Heidegger’s Early Works (1924-1927): The Primacy of the Future and the Problem of the (Naturaliter) Appearance of Natural Being. Part One

This series of articles shows the oscillation or fluctuation in how Heidegger characterizes the temporization of facticity in his early works. In this first article, we establish the priority of the future within temporal ecstasies, in accordance with which the remissional moment of the “why” and the ontological characteristics of Dasein are emphasized. First, we analyze the distinction between vulgar time and original time, drawing on the account found in SZ (§§ 78-81) as well as in the 1924 treatise The Concept of Time. Secondly, we briefly review the case of the appearance of natural beings as presented within this first model of temporization, in which a unidirectional path of appearance of beings is established, going from being-in-theworld to natural beings.